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                <text>The Holocaust, 1939-1945</text>
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            <text>&lt;a href="https://link.springer.com/chapter/10.1007/978-1-4615-1295-0_10"&gt;https://link.springer.com/chapter/10.1007/978-1-4615-1295-0_10&lt;/a&gt;</text>
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            <text>Boaz Kahana, Eva Kahana</text>
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            <text>The Mental Health Consequences of Torture</text>
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            <text>2001</text>
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            <text>The Nazi Holocaust is recognized as representing the ultimate culture of terror (Lewin, 1993). It has been argued that the effects of torture and maltreatment entered the scientific consciousness in its aftermath (Engdahl &amp; Eberly, 1990). The enormity of the suffering of survivors of Nazi concentration camps and other atrocities has led to pioneering research on the long-term effects of massive psychic trauma. The history and contributions of the literature on survivors of the Nazi Holocaust also poignantly illustrate the complexities, ethical dilemmas, and scientific challenges inherent in understanding and documenting the role of perpetrators, bystanders, rescuers, and healers at various points in the experience and aftermath of trauma (Hilberg, 1992). The ethical and moral implications of focusing on alternative perspectives must also be acknowledged. A focus on documenting adverse impacts may serve to revictimize survivors, whereas a focus on their adaptability, strength, and resiliency may be construed as trivializing the horrors that they have endured (Davidson &amp; Charny, 1992).</text>
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            <text>Kristen Walker</text>
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              <text>Holocaust Trauma and Sequelae</text>
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