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                <text>Multigenerational Legacies of Trauma of Aboriginal Australians</text>
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                <text>Aboriginal and Torres Strait Islander Peoples</text>
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            <text>&lt;a href="https://scholar.google.com/citations?view_op=view_citation&amp;amp;hl=en&amp;amp;user=zEtTaFsAAAAJ&amp;amp;citation_for_view=zEtTaFsAAAAJ:B3FOqHPlNUQC"&gt;https://scholar.google.com/citations?view_op=view_citation&amp;amp;hl=en&amp;amp;user=zEtTaFsAAAAJ&amp;amp;citation_for_view=zEtTaFsAAAAJ:B3FOqHPlNUQC&lt;/a&gt;</text>
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            <text>Bronwyn Fredericks</text>
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            <text>No. 1</text>
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            <text>Aboriginal Studies Press</text>
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            <text>Australian Aboriginal Studies</text>
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            <text>2013</text>
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            <text>Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ‘less Indigenous’ than those who live ‘in the bush’, as though they were ‘fake’ Aboriginal people — while ‘real’ Aboriginal people live ‘on communities’ and ‘real’ Torres Strait Islander people live ‘on islands’. Yet more than 70 percent of Australia’s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged.</text>
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            <text>Shaunda King</text>
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              <text>'We Don't Leave Our Identities at the City Limits': Aboriginal and Torres Strait Islander people living in urban localities</text>
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