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            <text>&lt;a href="https://doi.org/10.1080/20581831.2024.2373660"&gt;https://doi.org/10.1080/20581831.2024.2373660&lt;/a&gt;</text>
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            <text>Joel Veldkamp</text>
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            <text>Vol. 9</text>
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            <text>No. 2</text>
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            <text>Taylor &amp; Francis</text>
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            <text>Contemporary Levant </text>
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            <text>2024</text>
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            <text>Aleppo, Syria </text>
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            <text>In the Middle East, as elsewhere, the protracted transition from empire to nation-state was accompanied by a brutal tide of ethnoreligious homogenisation. One of the more dramatic examples was the destruction of the Arab world’s millennia-old Jewish communities.&#13;
&#13;
While this destruction is often discussed only in reference to the creation of the State of Israel, this article proposes a complementary model for understanding it, a model predicated on these Jews’ status as ordinary, not exceptional, inhabitants of the Ottoman world, and the disruption caused by the end of the Ottoman empire and its replacement with European colonial rule.&#13;
&#13;
Using interwar Aleppo as a case study, this article demonstrates how the end of the Ottoman system of religious communities led to an extended period of dysfunction for Aleppo’s Jewish communal institutions. Under the French Mandate, this dysfunction left Aleppo’s Jews unable to contend with a succession of crises, including a three-way competition for the community’s loyalty between French administrators, Arab nationalists and the Zionist movement. This dysfunction set the stage for the community’s terminal crisis – the 1947 pogroms.</text>
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            <text>Kristen Walker</text>
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              <text>So That We Can Safeguard Your Lives': the Jews of Aleppo between colonialism, nationalism, and Zionism, 1918–1946</text>
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              <text>Jews--Zionism</text>
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      <name>Aleppo</name>
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      <name>Jewish Identity</name>
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