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              <text>&lt;a href="https://scholarworks.uark.edu/cgi/viewcontent.cgi?article=6801&amp;amp;context=etd"&gt;https://scholarworks.uark.edu/cgi/viewcontent.cgi?article=6801&amp;amp;context=etd&lt;/a&gt;</text>
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              <text>The experiences of Indigenous graduate students in higher education are underrecognized&#13;
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graduate, within Native American Serving NonTribal Institutions (NASNTIs) are largely&#13;
excluded from research and scholarship. Although NASNTI designation is only dependent on the&#13;
Indigenous undergraduate student population at an institution, the stories shared through this&#13;
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NASNTI.&#13;
The conceptual framework consisted of four core foundations as outlined by Kovach&#13;
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community of the NASNTI, and the situating of self. The NASNTI centered in this research&#13;
posited important consideration of Place, especially because the institution was founded by the&#13;
Tribal Nation and Indigenous community it is situated within. The stories of seven Indigenous&#13;
graduate students, who attended the NASNTI between 2018-2023, were gathered through a&#13;
sharing circle and individual conversations. Thematic Analysis was used to identify three&#13;
themes: ᏝᏲᎩᏙᏗ ᏂᎬᏮᏍᏙ (It seems like it is not for us to use), ᏝᏱᏙᎾᏓᏂᏲᏏ &amp; ᏧᎵᏨᏯᏍᏗ&#13;
(Not going to give up &amp; being brave), and ᏙᏓᏢᏍᏕᎵᏍᎪ (Helping each other). A final theme,&#13;
ᏍᏈᏍᏙᏍᏔᎢ ᎤᏰᎧᎢ ᏒᎩ ᎢᎾᎨ ᎡᎯ (The wild onions are growing everywhere) was later&#13;
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              <text>Cultural safety and effective communication are essential to equitable quality healthcare. Cultural safety requires critical reflection - an active&#13;
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training organisations and regulation authorities require healthcare providers to complete cultural safety training but methods for effectively&#13;
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              <text>This project explores yarning as a methodology for understanding health and wellness from an indigenous woman's perspective. Previous research exploring indigenous Australian women's perspectives have used traditional Western methodologies and have often been felt by the women themselves to be inappropriate and ineffective in gathering information and promoting discussion. This research arose from the indigenous women themselves, and resulted in the exploration of using yarning as a methodology. Yarning is a conversational process that involves the sharing of stories and the development of knowledge. It prioritizes indigenous ways of communicating, in that it is culturally prescribed, cooperative, and respectful. The authors identify different types of yarning that are relevant throughout their research, and explain two types of yarning—family yarning and cross-cultural yarning—which have not been previously identified in research literature. This project found that yarning as a research method is appropriate for community-based health research with indigenous Australian women. This may be an important finding for health professionals and researchers to consider when working and researching with indigenous women from other countries.</text>
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              <text>This study examines (a) secondary trauma by evaluating World Assumptions (World Assumptions Scale scores) among spouses of Israeli ex-prisoners of war (ex-POWs) and (b) the relationship between the husbands’ current posttraumatic stress disorder (PTSD) symptoms and PTSD trajectory and the wives’ world assumptions. Data were prospectively collected thrice for ex-POWs and comparable veterans, and twice for their spouses. This study extends current research as it links trauma, beyond PTSD symptoms, to more negative world assumptions among spouses of traumatized ex-POWs. Spouses of ex-POWs with PTSD symptoms reported lower benevolence of the people and self-worth and higher randomness compared with spouses of ex-POWs without PTSD symptoms. Spouses of ex-POWs who endorsed chronic PTSD symptoms also reported greater levels of self-control compared with the delayed PTSD symptoms group. Results suggest that the relationship between husbands’ PTSD symptoms and wives’ world assumptions may be mediated by wives’ PTSD symptoms. The implications of the findings are discussed.</text>
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