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                  <text>Multigenerational Legacies of Trauma of Indigenous Canadians (First Nations, Métis, Inuit)</text>
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              <text>&lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/26323524241264880"&gt;https://journals.sagepub.com/doi/pdf/10.1177/26323524241264880&lt;/a&gt;</text>
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              <text>Harrison Moore, Cara Bablitz, Anna Santos Salas, Heather Morris, Aynharan Sinnarajah, Sharon M. Watanabe</text>
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              <text>Palliative Care &amp; Social Practice</text>
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              <text>Background: Individuals experiencing socioeconomic inequity have worse health outcomes&#13;
and face barriers to palliative and end-of-life care. There is a need to develop palliative care&#13;
programs tailored to this underserved population.&#13;
Objectives: To understand the characteristics and symptom profiles of a group of urban&#13;
patients experiencing socioeconomic inequity and receiving palliative care.&#13;
Design: Descriptive exploratory analysis of a patient dataset. The patient dataset was&#13;
generated through a pilot research study with patients experiencing socioeconomic inequity&#13;
and life-limiting illness who received a community-based palliative care intervention.&#13;
Methods: The intervention took place over 1year in the Palliative Care Outreach and Advocacy&#13;
Team, a community-based urban palliative care clinic in Edmonton, Alberta, Canada, serving&#13;
persons experiencing socioeconomic inequity. Participants had to be at least 18 years of age,&#13;
be able to communicate in English, require palliative care for a life-limiting illness, and be&#13;
able to consent to inclusion in the study.&#13;
Results: Twenty-five participants were enrolled. Participants predominantly identified as male&#13;
and Indigenous, experienced poverty and housing instability, and had metastatic cancer. Our&#13;
participants rated their pain, shortness of breath, and anxiety as more severe than the broader&#13;
community-based palliative care population in the same city. Most patients died in inpatient&#13;
hospices (73%).&#13;
Conclusion: Our analysis provides an in-depth picture of an understudied, underserved&#13;
population requiring palliative care. Given the higher symptom severity experienced by&#13;
participants, our analysis highlights the importance of person-centered palliative care.&#13;
We suggest that socioeconomic inequity should be considered in patients with life-limiting&#13;
illnesses. Further research is needed to explore palliative care delivery to those facing&#13;
socioeconomic inequity.</text>
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                <text>Describing the Characteristics and Symptom Profile of a Group of Urban Patients Experiencing Socioeconomic Inequity and Receiving Palliative Care: A descriptive exploratory analysis</text>
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              <text>Global corporate-industrial meat production is associated with harms to social, animal, and planetary health. Although national policy discussions are lacking, some studies suggest addressing these harms through taxation and supply chain standards. However, these proposals overlook the potential role of corporate power in creating and perpetuating these harms. Our study addresses this gap by examining how political, economic, and structural features of food systems enable the meat industry to externalize costs of production and perpetuate ecological and social harms. Here, we analyze three case studies from different stages of global supply chains, revealing a highly concentrated meat industry, close industry-government ties, reduced regulatory oversight, and entrenched cultural norms about meat’s significance to food security. It calls for policy responses that address the economic and political power of the meat industry and the enabling of social and ecological externalities. Finally, it recommends adoption of a whole-of-food system approach to addressing unaccountable industry power.</text>
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              <text>Kristen Walker</text>
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                <text>How Power in Corporate-industrial Meat Supply Chains Enables Negative Externalities: Three case studies from Brazil, the US, and Australia</text>
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              <text>&lt;a href="https://doi.org/10.1080/20581831.2024.2373660"&gt;https://doi.org/10.1080/20581831.2024.2373660&lt;/a&gt;</text>
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              <text>Joel Veldkamp</text>
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              <text>Aleppo, Syria </text>
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              <text>In the Middle East, as elsewhere, the protracted transition from empire to nation-state was accompanied by a brutal tide of ethnoreligious homogenisation. One of the more dramatic examples was the destruction of the Arab world’s millennia-old Jewish communities.&#13;
&#13;
While this destruction is often discussed only in reference to the creation of the State of Israel, this article proposes a complementary model for understanding it, a model predicated on these Jews’ status as ordinary, not exceptional, inhabitants of the Ottoman world, and the disruption caused by the end of the Ottoman empire and its replacement with European colonial rule.&#13;
&#13;
Using interwar Aleppo as a case study, this article demonstrates how the end of the Ottoman system of religious communities led to an extended period of dysfunction for Aleppo’s Jewish communal institutions. Under the French Mandate, this dysfunction left Aleppo’s Jews unable to contend with a succession of crises, including a three-way competition for the community’s loyalty between French administrators, Arab nationalists and the Zionist movement. This dysfunction set the stage for the community’s terminal crisis – the 1947 pogroms.</text>
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                <text>So That We Can Safeguard Your Lives': the Jews of Aleppo between colonialism, nationalism, and Zionism, 1918–1946</text>
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              <text>Mandy McKenzie, Cathy Humphreys, Laura Tarzia</text>
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              <text>2025</text>
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              <text>A partner's reproductive coercion and abuse (RCA) can significantly undermine women's physical health and psychological wellbeing. Yet little research has explored how RCA affects experiences of mothering and relationships with children. Based on an analysis of interviews with 30 Australian mothers, we found that RCA affected mothering in complex ways. Many struggled with feeling detached, resentful, and guilty toward their children, while some found mothering an emotionally and morally restorative experience after the RCA. All felt compelled to conceal their abuse from their children and others. The findings have implications for how healthcare practitioners can support mothers in the aftermath of RCA.</text>
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              <text>Armenian Americans have a rich historical narrative characterized by resilience in the face of adversity. Despite this, a significant research gap exists concerning mental health disparities and barriers to accessing psychotherapy within this community, leading to marginalization and inadequate representation. Consequently, clinicians may lack a comprehensive understanding of the importance of cultural humility in their interactions with Armenian American individuals. This dissertation sought to address these gaps by examining the obstacles hindering Armenian Americans from seeking treatment, with a focus on potential gender-based disparities. Through qualitative research methods, particularly semi-structured interviews, the study explored the perspectives of American-born Armenians, aged 18 and older, on psychotherapeutic treatment and mental health symptoms. Employing Interpretive Phenomenological Analysis (IPA) methodology facilitated a nuanced understanding of participants' responses, revealing key themes such as stigma, support systems, and adherence to traditional gender roles as primary barriers to treatment. Specifically, societal perceptions of weakness hindered males, while females often relied on informal support networks instead of formal therapy channels. Moreover, traditional gender roles were found to influence perceptions differently for each gender within the community. The findings underscore the importance of efforts to combat stigma, raise awareness, and improve access to culturally competent care to ensure equitable mental health outcomes for Armenian Americans. Establishing a nurturing mental health environment is crucial to providing all members of this community with the support and assistance they need.</text>
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              <text>Although data has shown that psychology graduate programs are actively recruiting an increased number of Students of Color, there is limited evidence that these programs are able to adequately support these students once they arrive. The purpose of the current study was to examine how Latiné graduate students’ experiences of microaggressions from their supervisor affects their supervisory relationship, as well as their perceptions of their graduate program climate. I collected survey data from 80 Latiné psychology graduate students from across the United States and conducted small focus groups with five participants. I found that exposure to microaggressions within supervision negatively affects the supervisory relationship. I also found that exposure to microaggressions negatively affects students’ perceptions of program climate. The focus groups revealed that Latiné graduate students experience a variety of negative responses to the microaggressions that affect how they engage with their supervisor and their program. Future directions and limitations are discussed.</text>
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              <text>This essay is an introduction to the thematic issue of Transcultural Psychiatry in honor of the work of Michael Chandler and Christopher Lalonde, developmental psychologists who made essential contributions to the study of identity and wellness among Indigenous youth in Canada and internationally. We outline their major contributions and illustrate the ways their innovative theory and methods have inspired decades of research, including the recent work presented in this issue, which addresses four broad themes: (1) the importance of a developmental perspective in mental health research; (2) the role of individual and collective continuity of identity in suicide prevention and mental health promotion; (3) Indigenous perspectives on trauma and resilience; and (4) Indigenous knowledge and values as a basis for culturally adapted and culturally grounded mental health services and interventions.</text>
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              <text>Kristen Walker</text>
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                <text>Cultural Continuity, Identity, and Resilience Among Indigenous Youth: Honoring the legacies of Michael Chandler and Christopher Lalonde</text>
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                <text>Indigenous peoples</text>
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        <name>Aboriginal Australians</name>
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      <tag tagId="175">
        <name>Adolescents</name>
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      <tag tagId="11">
        <name>Canada</name>
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        <name>Indigenous Youth</name>
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        <name>Mental Health</name>
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        <name>Resilience</name>
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        <name>Suicide Prevention</name>
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        <name>Trauma</name>
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