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              <text>A historical backdrop of oppression and exploitation has set the stage for distrust in research relationships with many indigenous communities. Although distrust poses a barrier to conducting research with indigenous communities, it also provides a distinct opportunity to examine factors related to trust development. Therefore, the purpose of this article is to understand the factors that relate to trust development in research relationships with indigenous communities in the United States. This qualitative descriptive study explored the experiences of 13 indigenous and non-indigenous researchers working with indigenous communities. Historical oppression, risk and reputation, power balancing across multiple levels, reciprocity and benevolence, and cross-cultural collaboration were emergent themes related to trust development with indigenous communities. Activities between researchers and indigenous communities occurred within a broader context of historical oppression and were on a continuum between trust-building and trust-breaking.</text>
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              <text>This research renews and articulates distinctly Witsuwit’en approaches to caring for vulnerable children and families, helping facilitate Witsuwit’en jurisdiction over child welfare. In collaboration with the Office of the Wet’suwet’en, this project was carried out with a research circle of hereditary chiefs, frontline workers, and social services leaders from the Witsuwit’en Nation. We followed from Indigenous methodologies and Indigenous Storywork and held sharing circles for data collection. Interpretation was collaborative and the themes are represented in the voices of the participants themselves. This research found that caring for vulnerable children and families in a Witsuwit’en way relies on ts’iyenï kwin ghineendïl (everyone coming back to the fire). This is a homecoming to yintah (land), wiggüs (respect), hereditary system, niwhkinic (our language), and social responsibility. Coming back to the fire rests upon Witsuwit’en laws and the wisdom of the ancestors who have come before. The challenges confronting the Witsuwit’en Nation stem from the intergenerational impacts of colonization that resulted in a disconnect from Witsuwit’en lands and people. Consequently, repair must lie in reconnection to Witsuwit’en ways of knowing, being, and doing. The work happening today towards mobilizing Witsuwit’en jurisdiction over child welfare is for future generations. This research has attempted to expand upon the nascent literature regarding how Indigenous communities are approaching intergenerational trauma through cultural models of health and healing, as well as meeting the need for decolonizing and Indigenous methodologies that target community needs and strengths. This study provides a local analysis of a cultural approach to Indigenous healing and may offer themes and learning that can be transferable to other Indigenous communities in Canada and beyond.</text>
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              <text>"A Pulitzer Prize-winning historian and journalist explains, with electrifying clarity, why some of her contemporaries have abandoned liberal democratic ideals in favor of strongman cults, nationalist movements, or one-party states. Across the world today, from the U.S. to Europe and beyond, liberal democracy is under siege while different forms of authoritarianism are on the rise. In Twilight of Democracy, prize-winning historian Anne Applebaum argues that we should not be surprised by this change: There is an inherent appeal to political systems with radically simple beliefs, especially when they benefit the loyal to the exclusion of everyone else. People are not just ideological, she contends in this captivating extended essay; they are also practical, pragmatic, opportunist. The authoritarian and nationalist parties that have arisen within modern democracies offer new paths to wealth or power for their adherents. Describing politicians, journalists, intellectuals, and others who have abandoned democratic ideals in the UK, U.S., Spain, Poland, and Hungary, Applebaum reveals the patterns that link the new advocates of illiberalism and charts how they use conspiracy theory, political polarization, social media, and nostalgia to change their societies"</text>
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              <text>&lt;a href="https://doi.org/10.1016/j.ajcnut.2024.07.024"&gt;https://doi.org/10.1016/j.ajcnut.2024.07.024&lt;/a&gt;</text>
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              <text>Mengxi Du, Lu Wang, Nerea Martín-Calvo, Klodian Dhana, Neha Khandpur, Sinara Laurini Rossato, Euridice Martinez Steele, Teresa T. Fung</text>
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              <text>Background Suboptimal diets may promote undesired weight gain in youths, with high ultraprocessed food (UPF) intake becoming a significant concern in the United States. Objectives We evaluated the association between UPF intake and body mass index [BMI (in kg/m2)] change in large United States youth cohorts. Methods Participants included children and adolescents (7–17 y) from the Growing Up Today Study (GUTS1 and GUTS2) who completed baseline and ≥1 follow-up diet and anthropometrics assessment (GUTS1 1996–2001: N = 15,797; GUTS2 2004–2011: N = 9720). Follow-up years were based on diet assessment availability. UPFs were categorized using the Nova system, with intakes evaluated as the cumulative mean percent energy from UPFs and subgroups. BMI was assessed using self-reported body weight/height. Changes in BMI annually and over 2, 4–5, and 7 y in association with UPF intake were examined using multivariable repeated-measure linear mixed models. Results At baseline, the mean percentage of energy from UPFs was 49.9% in GUTS1 and 49.5% in GUTS2 participants; mean BMI was 18.7 and 19.8, respectively. After multivariable adjustments for sociodemographic and lifestyle factors, each 10% increment in UPF intake was associated with a 0.01 (95% confidence interval: 0.003, 0.03) increase annually and a 0.07 (0.01, 0.13) increase over 5 y in GUTS1 participants. In GUTS2, increases were 0.02 (0.003, 0.04) annually and 0.09 (0.01, 0.18) over 4 y. Among GUTS1, statistically significant annual BMI increases of 0.02–0.07 were associated with elevated intake of ultraprocessed breakfast cereals, savory snacks, and ready-to-eat/heat foods, especially pizza, burgers, and sandwiches. No association was found between UPF intake and overweight/obesity risk. Conclusions A higher UPF intake was associated with a modest yet significant increase in BMI in large prospective cohorts of United States youths, calling for public health efforts to promote healthful food intake among youths to prevent excessive weight gain.</text>
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              <text>&lt;a href="https://celadonbooks.com/book/undaunted/"&gt;https://celadonbooks.com/book/undaunted/&lt;/a&gt;</text>
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              <text>Friday, January 6, 2017: On that day, as always, John Brennan’s alarm clock was set to go off at 4:15 a.m. But nothing else about that day would be routine. That day marked his first and only security briefing with President-elect Donald Trump. And it was also the day John Brennan said his final farewell to Owen Brennan, his father, the man who had taught him the lessons of goodness, integrity, and honor that had shaped the course of an unparalleled career serving his country from within the intelligence community.&#13;
&#13;
In this brutally honest memoir, Brennan, the son of an Irish immigrant who settled in New Jersey, describes the life that took him from being a young CIA recruit enamored with the mystique of spy work, secretly defiant enough to drive a motorcycle and sport a diamond earring, and invigorated by his travels in the Middle East to being the most powerful individual in American intelligence. He details his experiences with very different presidents and what it’s been like to bear responsibility for some of the nation’s most crucial and polarizing national security decisions.&#13;
&#13;
He pulls back the curtain on the inner workings of the Agency, describing the selfless, patriotic, and invisible work of the women and men involved in national security. He also examines the insularity, arrogance, and myopia that have, at times, undermined its reputation in the eyes of the American people and of members of other branches of government. Through topics ranging from George W. Bush’s intervention in Iraq to his thoughts on the CIA’s controversial use of enhanced interrogation techniques to his eye-opening account of the planning of the raid that resulted in Bin Ladin’s death to his realization that Russia had interfered with the 2016 election, Brennan brings the reader behind the scenes of some of the most crucial moments in recent U.S. history. He also candidly discusses the times he has failed to live up to his own high standards and the very public fallouts that have resulted. With its behind-the-scenes look at how major U.S. national security policies and actions unfolded during his long and distinguished career—especially during his eight years in the Obama administration—John Brennan’s memoir is a work of history with strong implications for the future of America and our country’s relationships with other world powers.&#13;
&#13;
Undaunted: My Fight Against America’s Enemies, at Home and Abroad offers a rare and insightful look at the often-obscured world of national security, the intelligence profession, and Washington’s chaotic political environment. But more than that, it is a portrait of a man striving for integrity; for himself, for the CIA, and for his country.</text>
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              <text>&lt;a href="https://doi.org/10.1016/j.burns.2024.07.018"&gt;https://doi.org/10.1016/j.burns.2024.07.018&lt;/a&gt;</text>
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Sarah Fraser, Hayley Williams, Bronwyn Griffin, Holger Möller, Rebecca Q. Ivers</text>
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              <text>Background&#13;
Despite known inequalities, little is understood about the burden and healthcare experiences of Aboriginal and Torres Strait Islander children who sustain a burn injury and their families.&#13;
Methods&#13;
The Coolamon Study recruited parents and carers whose children (aged &lt;16 years) were Aboriginal and / or Torres Strait Islander children and had presented to burn units across four Australian states, New South Wales (Sydney), Northern Territory (Darwin), Queensland (Brisbane, Townsville) and South Australia (Adelaide), between 2015 and 2018. Consent was obtained and carers completed baseline and subsequent interviews at 3, 6, 12 and 24 months. Data were collected on the injury event, patient care and safety, sociodemographic factors, health related quality of life (PedsQual), and psychological distress (Kessler K-5).&#13;
Results&#13;
Of the 208 participants, 64 % were male; 26 % were aged less than 2 years and 37 % aged 2–4 years. The most common burn mechanisms were scalds (37 %), contact (33 %) and flame burns (21 %), with more severe burns and flame burns occurring in rural and remote settings. Most carers rated their child’s care as either excellent or very good (82 %). Family distress, measured by the K-5, lessened over the 24 months, however the changes were not statistically significant. While 77 % of carers reported that they received enough information, 18 % reported they would have liked more, and 3 % reported no information was provided before treatment. Parents described mixed access to information about the types of support available to them, such as accommodation, meals, travel or cultural support.&#13;
Conclusion&#13;
Data from this cohort provide rich new information about risk factors and care received from point of injury through to rehabilitation for Aboriginal and Torres Strait Islander children with burns, providing unique insights into what is needed for appropriate, culturally safe care.</text>
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              <text>Oppressive and discriminatory systems, laws, and policies impact people collectively over many generations, such as Indigenous Peoples in Canada. Reconciling such harms requires a collective effort from many within a society, meaning it is important to understand who is likely to be a source of support and why. Certain groups, such as women and racialized people, are especially likely to express solidarity, yet the underlying reasons for this may differ. In this dissertation, I examined how gender and ethnic/racial background relate to intergroup solidarity and the potential drivers of these relationships: inclusive victim consciousness and emotional responses to injustice. This project included three studies. First, to ensure that the measures I used were psychometrically robust, in Study 1, I developed multi-item scales that measured several emotional domains. In an online study, 280 university students learned about discrimination toward Indigenous Peoples in the child welfare system and then shared how they felt. Using factor analyses, I examined, identified, and retained items to develop scales that measure the domains of love, anger, sadness, feeling sorry, and hope. Further, configural invariance testing suggested the factor structure was similar between gender and ethnic/racial groups. Using these scales, in Study 2, I examined the relationships among gender, ethnicity/race, inclusive victim consciousness, emotions, and solidarity among 352 university students. In Study 3, I examined whether findings generalized in a diverse national sample of 612 adults from across Canada. Using t-tests, correlational analyses, and path analyses, the general pattern of results from Studies 2 and 3 suggest that (1) women express stronger emotions than men when they learn about injustice, and some feelings, such as empathy and feeling sorry, in turn, predict greater solidarity; (2) Racialized participants feel a greater sense of inclusive victim consciousness and in some circumstances, stronger emotions than White participants, which may, in turn, predict iii more solidarity; and (3) of all emotions, empathy is a particularly strong predictor of solidarity, whereas anger is not a significant predictor once other emotions are accounted for. I end with reflections on strengths and limitations, applying an Indigenous lens to quantitative research, and theoretical and applied considerations.</text>
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              <text>Using two large-scale representative samples of Canada collected in 1999 and 2004, this study examined Aboriginal women’s elevated risk for violent victimization relative to non-Aboriginal women. Aboriginal women had about four times the odds of experiencing violence compared to non-Aboriginal women in both surveys. In general, there were fewer differences in the impact of risk factors between Aboriginal and non-Aboriginal women in the 2004 than the 1999 survey, resulting in risk factors accounting for less of Aboriginal women’s elevated odds of experiencing violence in the 2004 than the 1999 survey. In both surveys, controlling for all available risk factors did not fully account for Aboriginal women’s elevated odds of experiencing violence. Results were consistent with the theory that much of Aboriginal women’s elevated odds of violent victimization may be linked to colonization. Future research is needed to provide direct evidence of a connection between cultural loss and Aboriginal women’s elevated odds of violent victimization.</text>
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              <text>Indigenous women experience intimate partner violence (IPV) at a disproportionate and epidemic rate. A common thread among indigenous women’s experiences is that of colonization, which has been linked to both IPV and other social ills. Many tools of domination and control used throughout colonization to subjugate and oppress indigenous peoples are consistent with the tactics of power and control used in IPV. Given the distinct history of colonization along with the absence of research on indigenous women from the Southeastern portion of the United States, the purpose of this critical ethnography was to understand the culture and context of IPV for women from a Southeastern tribe across the life course.&#13;
&#13;
Because they complimented and supplemented each other in their ability to increase understanding about indigenous women’ experiences with IPV, critical theory, historical trauma, life course theory, and resilience theory guided this qualitative inquiry. Paulo Freire’s vision of critical theory was used to conceptualize this dissertation within the specific historical context. Using Carspecken’s critical ethnographic method, the relevant data collected for this study included 28 participant observation sessions with indigenous community members and 28 life histories with indigenous women. Dataanalysis followed Carpsecken’s method of reconstructive analysis.&#13;
&#13;
The patterns of power and domination at the societal, community, and interpersonal levels were identified with the broader beliefs that might perpetuate IPV across generations. Results included key factors within the specific historical context of indigenous women that had salient linkage to IPV. The potential symptoms of historical loss and trauma, including alcohol abuse, IPV, and family breakdown, were highlighted. Women’s emergent pattern of violence that occurred across the life course was delineated within the culturally specific family structure. Women’s perceptions of experiences with the formal and informal support systems were explored. Likewise, the various coping strategies of women who experienced IPV were identified along with the culturally specific protective and risk factors across multiple levels. Women’s suggestions for emancipation from oppression were highlighted along with the implications for social work practice and policy.</text>
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              <text>This report will proceed as follows. First, it will provide a regional history highlighting the social context that emerged from a chronicle of cultural interaction that was influenced by economic and political imperatives. We contend that this Canadian-centric approach to nation build has influenced urban Aboriginal homeless trends. Second, the extant literature about urban Aboriginal mobility and homelessness will be explored. We present our methodology followed by a detailed overview of the empirical findings. The discussion section elaborating on the key themes finishes off the report.</text>
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        <element elementId="67">
          <name>Region</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="13153">
              <text>Israel</text>
            </elementText>
          </elementTextContainer>
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          <name>Language</name>
          <description/>
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              <text>English</text>
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          <name>Access</name>
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              <text>Open Access </text>
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        <element elementId="78">
          <name>Abstract</name>
          <description/>
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            <elementText elementTextId="13157">
              <text>The effects of parental trauma on offspring of Holocaust survivors (OHS) are debated in the literature. Recently, scholars suggested that it may be more productive to ask when and via which mechanisms such effects are observed. Following, the current study examines if parental Holocaust-related posttraumatic stress disorder (PTSD) symptoms are linked with the aging processes of their middle-aged offspring. Beyond this association, we also suggested a putative mediation path, indicating three underlying mechanisms by which parental trauma lingers on: perceived parent–child role reversal, secondary traumatization, and depressive symptoms. Using a convenience sample of 682 community-dwelling participants, comprising 341 older adult parent–middle-aged offspring dyads (M age = 81.71 and 54.58 for parents and offspring, respectively) to address this issue. Parents reported PTSD with the valid measure of PTSD Checklist for Diagnostic and Statistical Manual of Mental Disorders, fifth edition. OHS reported perceived parent–child role reversal, secondary traumatization, depressive symptoms, and completed indices of successful aging. Based on parents’ reports, we divided the parent–offspring dyads into three groups: OHS whose parents had probable PTSD (n dyads = 43), OHS whose parents did not have PTSD (n dyads = 161), and comparison with parents who did not undergo the Holocaust (n dyads = 137). Findings reveal that OHS with parents suffering from probable PTSD aged less successfully than comparisons. Serial mediation analyses validated the aforementioned putative pathway (perceived parent–child role reversal, secondary traumatization, and depression) linking parental PTSD with offspring successful aging. Our findings are discussed through a vignette depicting a fictional OHS character. These underlying mechanisms suggest that different types of interventions, each geared towards a specific mechanism, may mitigate the lingering effect of parental PTSD on diminished OHS successful aging.</text>
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          <name>Cataloger</name>
          <description/>
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              <text>Haley Lesemann</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Variables Connecting Parental PTSD to Offspring Successful Aging: Parent–Child Role Reversal, Secondary Traumatization, and Depressive Symptoms</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="13152">
                <text>Children of Holocaust survivors</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="430">
        <name>Aging</name>
      </tag>
      <tag tagId="577">
        <name>Children of Holocaust Survivors</name>
      </tag>
      <tag tagId="374">
        <name>Depressive Symptoms</name>
      </tag>
      <tag tagId="304">
        <name>Holocaust Survivors</name>
      </tag>
      <tag tagId="651">
        <name>Intergenerational Transmission of Trauma</name>
      </tag>
      <tag tagId="581">
        <name>Israel</name>
      </tag>
      <tag tagId="323">
        <name>Offspring</name>
      </tag>
      <tag tagId="487">
        <name>Parent-Child Relations</name>
      </tag>
      <tag tagId="728">
        <name>Parental Post-Traumatic Stress Disorder (PTSD)</name>
      </tag>
      <tag tagId="482">
        <name>Secondary Traumatization</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
