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                  <text>Multigenerational Legacies of Trauma of American Indians</text>
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              <text>&lt;a href="https://doi.org/10.14574/ojrnhc.v18i2.542"&gt;https://doi.org/10.14574/ojrnhc.v18i2.542&lt;/a&gt;</text>
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              <text>Mary J Isaacson, Rebecca C Bott-Knutson, Mary Beth Fishback, Angela Varnum, Shelly Brandenburger</text>
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              <text>Purpose: Native American youth experience significant challenges to mental well-being. As part of a larger study to evaluate hope and resilience in a Plains tribal population, the purpose of this study was to learn from Native American elders and youths what they feel is needed to for youth to grow up healthy on the reservation, and to identify connections between horse use and mental well-being.&#13;
&#13;
Sample: Six Native American elders and eight Native American youths from the same Plains tribe.&#13;
&#13;
Method: The research team conducted Talking Circles with youths and elders. During the Talking Circles, participants identified community-specific questions for inclusion in a resilience measurement and provided personal stories regarding the relevance of the horse to well-being.&#13;
&#13;
Findings: Both groups felt cultural traditions and language, education, relationships, and interactions with horses have significant roles in enhancing identity development and resilience in youth. However, elders indicated that tribal youth seem to struggle in navigating two worlds. Elders expressed that for youth to be well, they need to return to traditional ways within the realms of culture, language, education, and relationships. On the other hand, the youths were more confident in their ability to navigate two worlds, and wished to seek opportunities to blend their traditional and contemporary lives.&#13;
&#13;
Conclusion: The challenges of navigating two worlds for Native Americans are experienced across generations. Both youths and elders said that resilient youth are able to successfully navigate these challenges when they: (a) know their indigenous identity, (b) participate in cultural activities, (c) have strong family ties, and (d) are able to learn in an environment where their culture is championed. We propose that future efforts must include community-based participatory methods in the development of interventions that include use of the horse to strengthen Native American youth resilience and foster health and well-being.</text>
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                <text>Native Elder and Youth Perspectives on Mental Well-Being, the Value of the Horse, and Navigating Two Worlds</text>
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              <text>Avery Kenneth Ironside</text>
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              <text>Introduction: Many Indigenous peoples take a wholistic approach to health and well-being which includes cultural, social, mental, and physical aspects of health. Improved physical activity (PA) and decreased sedentary behaviours (SB) have been shown to attenuate the risk of many chronic diseases. As Indigenous populations experience elevated risks for chronic diseases, PA and SB may be ideal targets for Indigenous health-related interventions. To date, little research is available on the sociocultural determinants of PA or SB in Indigenous peoples.&#13;
Objective: The objective of this study is to examine possible cultural and social determinants of PA and SB among Indigenous populations.&#13;
Methods: This research study followed the methodologies outlined in Chapter 9 of the Tri-Council Policy Statement 2, while also using a decolonizing lens, taking a strength-based approach, and overseen by an Indigenous community advisory group. Participants were self-identified, Indigenous students, staff, and faculty and were given the option of taking an online survey or interviewer administered survey. Factors evaluated were PA, SB, cultural connectedness, discriminatory experiences, social support, family influences, historic trauma, education, income, tobacco and alcohol use, home residence, sex, and gender.&#13;
Results: Indigenous students, staff, and faculty participated in this study for a total sample of 124 people. Cultural connectedness was positively associated with PA in First Nations and Cree participants but negatively associated in Métis participants. Social support was found to be positively associated with muscle strengthening activities. Physical activity of participants who experienced, or had a family member experience, residential school or foster care was influenced by this historic trauma. Overall Indigenous participant’s PA was negatively associated with living in a northern community and being female. Métis peoples who were more physically active were found to be less sedentary. Overall Indigenous participant’s SB were negatively associated with discriminatory experiences, income, and living off-reserve. No associations between PA or SB were found when examining education, tobacco and alcohol use, and gender.&#13;
Conclusion: Cultural connectedness, discriminatory experiences, social support, family influences, historic trauma, income, home residence, and sex seem to be determinants of PA and/or SB; while education, tobacco and alcohol use, and gender do not.</text>
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              <text>&lt;a href="https://doi.org/10.1080/15325024.2012.679129"&gt;https://doi.org/10.1080/15325024.2012.679129&lt;/a&gt;</text>
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              <text>A Palestinian sample was used to explore the dynamics of posttraumatic growth (PTG) across different trauma types. Cumulative trauma, posttraumatic stress disorder, depression, anxiety, PTG, and stress-related growth (SRG) measures were administered. As predicted, only type I traumas were associated with PTG. Type II traumas were not associated with PTG, while type III collective identity traumas were negatively associated with PTG. Results indicated that PTG was not a significant predictor of any mental health symptoms and that PTG is different from SRG, which seems to describe growth in non-traumatic situations. The results suggest that it is important to analyze trauma profiles rather than single trauma.</text>
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                <text>The Dynamics of Posttraumatic Growth Across Different Trauma Types in a Palestinian Sample</text>
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              <text>This chapter provides the construct of psychosocial trauma within its historical contexts to view the effects of traumatic events. Sotero has described historical trauma theory as a relatively new concept in public health that aims to assess the higher prevalence of disease among populations exposed to long-term traumatic experiences across generations. Alexander examined the construct of cultural trauma as a constructivist concept. Modern study of the effects of trauma on the individual human condition is an endeavor that is rooted in the studies of the mind that constituted the beginnings of modern psychiatry. Professional and popular conceptualizations of trauma continued to expand through the end of the 20th century. With the advent of the women’s liberation movement, issues related to the “tyranny of private life” of women began to be examined. The measurement of stress disorders in children generally has been conducted using assessment tools designed for use with adults.</text>
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              <text>This chapter explores Dahlma Llanos-Figueroa’s novel Daughters of the Stone via psychoanalytics of historical trauma and studies regarding the effects of coloniality on genetic predispositions within epigenetics. This chapter examines how Llanos-Figueroa recreates narratives of Puerto Rico’s history of slavery. Importantly, this chapter contends that her renarration shows how women have been specifically inculcated into this system, both in its previous instantiations and the gaps in narratives in which slavery became a silenced trauma. This novel also critiques social shaming of Afro-Latinidades at both the individual family and larger socio-structural levels. This novel reclaims ancestral lineage as part of an empowered world-traveler consciousness. Analysis of this text in conjunction with recent studies in biological responses to trauma indicates the more insidious reach of colonialism and the importance of new narratives regarding historical trauma and narratives of pathologized bodies.</text>
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              <text>Alaska Native communities depend on customary and traditional use of natural resources for physical, emotional and cultural sustenance, and community members are concerned about threats to local ecosystems posed by logging, mining, overharvesting, invasive species, fresh and marine water pollution, and climate change. To support one community’s efforts to address these concerns, we have developed an experiential geoscience education program for grades 5 – 12 that draws upon both western science and traditional knowledge. In this program we have found that students are best served by a pedagogy that is founded upon community partnerships, focuses on community needs, reinforces cultural traditions, and presents western science and traditional knowledge as equal and complementary bodies of knowledge. This program has contributed to an increased number of high school graduates pursuing college degrees and has been welcomed by the community as an integral component of cultural revitalization.</text>
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&#13;
Ginsburg has always been known as a prolific writer and speaker. Now, Ruth Bader Ginsburg: In Her Own Words offers a unique look into the mind of one of the world’s most influential women by collecting 300 of Ginsburg’s most insightful quotes. Meticulously curated from interviews, speeches, court opinions, dissents, and other sources, Ruth Bader Ginsburg: In Her Own Words creates a comprehensive picture of Ruth Bader Ginsburg, her wisdom, and her legacy.</text>
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              <text>The construction of illness as an inscription on the body of colonization figures importantly among Indigenous community-based service and health care providers. While residential schools and diabetes have both been characterized as products of colonization, little work has been done to examine how they are connected to and informative for health provider practice. The research data presented in this article come from a collaborative urban Indigenous community-based study examining the legacy of negative relationships with food that was instilled in residential schools and used in diabetes intervention. I illustrate how residential school disciplined eating, providing a context for understanding the contemporary production of Indigenous health knowledge and practice in the urban setting, and the diet-related management of diabetes.</text>
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              <text>A reproduction of the evidence and papers presented in 1985 at a special four-day session of hearings conducted by the Permanent Peoples' Tribunal in Paris on the subject of the Armenian Genocide. The Tribunal's jury included three Nobel Prize winners -- Sean MacBride, Adolfo Perez Esquivel, and George Wald -- and ten other eminent jurists, theologians, academics, and political figures from various Western and Third World countries. The current-day Turkish government denies that any preceding Turkish government was responsible for the wholesale killing of Armenians. Of great interest in this book, therefore, is the official defense of Turkey's position, particularly when contrasted with the exhaustive survey of German eyewitness accounts of the killings. A detailed account is also given of the Turkish government's efforts in 1979 to pressure the United Nations to delete all reference to the Armenian massacres in Paragraph 30 of the U.N. Study on the Question of the Prevention and Punishment of the Crime of Genocide.</text>
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              <text>Mothers have a greater impact on child emotional development than many have realized. The quality of the attachment relationship, a nurturing environment, and appropriate stimulation from mother, or primary caregiver, will determine a child’s psychological well-being. Black women often face multiple stresses associated with race, class, gender and other socioeconomic difficulties (Collins, 2000) that can impact their ability to provide the requisite environments, or even parent the way they want.&#13;
&#13;
The participants in this study self-reported exposure to violence, trauma and experiences of neglect in childhood. Research has shown that unresolved trauma from childhood can manifest in adulthood and mother/child dyadic relationships (Fraiberg, Adelson, &amp; Shapiro, 1975). It was found in this study that mothers either replicate parenting techniques they deemed valuable, or discarded unfavorable strategies used by their mothers when they were young. The current study attempts to respond to the question: Can an intervention that educates mothers about child emotional development, and designed specifically for Black women to address their unique constellation of difficulties, affect a change in mothering?&#13;
&#13;
The researcher-designed intervention, SOULFOOD, was administered to a sample of eleven women who self-identified as African, Caribbean, and Latin American, middle-class women between the ages of twenty and forty-five. The Demographic Questionnaire (researcher designed), the Resilience Scale, Coping Strategies Inventory (CSI), Life Events Checklist (LEC) instruments were used to collect specific data about the women, while the Parent Stress Inventory (PSI-SF) targeted the parent/child relationship. Finally, the Parental Attitudes toward Child Rearing Scales (PACR) served as a baseline/end of treatment measure to detect changes, if any, occurring subsequent to the administration of the intervention. Transcriptions of the initial interview and a written Program Evaluation were coded for content and common threats. The sessions were recorded and transcribed to learn more about the women’s personal experiences, individual feelings, and attitudes toward mothering. The paired sample t-tests of the PACR revealed two significant effects indicative of changes in attitudes toward mothering as follows: participants indicated they were less likely to threaten punishment (responded with more understanding to child), and they were in more agreement with their partner about childrearing (indicative of a greater appreciation for support). The trends revealed the mothers: had greater respect of their child’s opinions; encouraged their child to express anger; believed toilet training should start earlier; didn’t want their child to grow up so fast. The trends also showed that parents were more likely to disagree about teaching a child to obey at an early age, and that taking care of a child is more work that pleasure. The qualitative data revealed that the middle-class women’s life experiences were not much different from their lower-class counterparts. Although all of the participants reported at least some college, they noted how their income was just high enough to disqualify them from receiving systemic supports for their families, such as reduced fees for day care services. The women expressed ongoing encounters with racism and sexism. Several women reported interrupted attachment relationships with their mothers who left them with relatives while they sought a better life for the family. Many of the women had mothers who worked long hours and subsequently recall being separated from their mothers; those women were determined to parent differently. A few women came from single-family households and now head single family households. Still, most of the women attributed their parenting skills to the relationship, good or bad, they had with their mothers. All of the mothers noted how motherhood changed their lives. The majority of the participants identified with feminist views of Black women and expressed pride in their Black heritage.</text>
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              <text>&lt;a href="https://doi.org/10.1016/j.socscimed.2018.05.017"&gt;https://doi.org/10.1016/j.socscimed.2018.05.017&lt;/a&gt;</text>
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              <text>Bailey Houghtaling, Carmen Byker Shanks, Selena Ahmed, Elizabeth Rink</text>
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          <name>Volume</name>
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              <text>Vol. 208</text>
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              <text>Social Science &amp; Medicine</text>
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              <text>2018</text>
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            <elementText elementTextId="13260">
              <text>18735347</text>
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          <name>Region</name>
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              <text>Fort Peck Reservation, Montana, United States</text>
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              <text>English</text>
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              <text>Rationale&#13;
While breastfeeding is well recognized as beneficial, rates of breastfeeding among American Indian women are below average and contribute to health inequities. Culturally specific approaches to breastfeeding research are called for to inform appropriate interventions in American Indian communities. Specifically, a grandmother's role in breastfeeding promotion is of great import particularly in American Indian (AI) groups, although is an understudied topic to date.&#13;
Objective&#13;
This research seeks to fill a prominent literature gap by utilizing a grounded theory and community-based research approach to inform breastfeeding practices from the voices of grandmothers and health care professionals in a rural AI community in the United States.&#13;
Methods&#13;
A community-based approach guided the research process. Convenience and snowball sampling was used to recruit for semi-structured and follow up member checking interviews with AI grandmothers (n = 27) and health care professionals (n = 7). Qualitative data were transcribed, characterized into meaning units, and coded by a review panel. Data were reconciled for discrepancies among reviewers, organized thematically, and used to generate community-specific breastfeeding constructs.&#13;
Results&#13;
Three major themes emerged, each with relevant subthemes: (1) importance of breastfeeding; (2) attachment, bonding, and passing on knowledge; and (3) overburdened health care system. Multiple subthemes represent stressors and impact breastfeeding knowledge, translation, and practice within this community including formula beliefs, historical traumas, societal pressures, mistrust, and substance abuse.&#13;
Conclusions&#13;
Interventions designed to raise breastfeeding rates in the study site community would ideally be grounded in tribal resources and involve a collaborative approach that engages the greater community, grandmothers, health care professionals, and scientific partners with varying skills. More research is needed to determine stressors and any potential impact on infant feeding practices among other AI groups. Application of the research approach presented here to other AI communities may be beneficial for understanding opportunities and challenges to breastfeeding practices.</text>
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              <text>Haley Lesemann</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
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                <text>Grandmother and Health Care Professional Breastfeeding Perspectives Provide Opportunities for Health Promotion in an American Indian Community</text>
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            <name>Subject</name>
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                <text>Indian mothers--Health and hygiene--Montana</text>
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      <tag tagId="309">
        <name>American Indians</name>
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      <tag tagId="456">
        <name>Community-Based Participatory Research (CBPR)</name>
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      <tag tagId="734">
        <name>Fort Peck Reservation</name>
      </tag>
      <tag tagId="530">
        <name>Grandparents</name>
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      <tag tagId="111">
        <name>Health Disparities</name>
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      <tag tagId="516">
        <name>Health promotion</name>
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      <tag tagId="143">
        <name>Healthcare</name>
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      <tag tagId="736">
        <name>Infants</name>
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      <tag tagId="730">
        <name>Montana</name>
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      <tag tagId="60">
        <name>Mothers</name>
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      <tag tagId="735">
        <name>Qualitative Methods</name>
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      <tag tagId="96">
        <name>Rural Communities</name>
      </tag>
      <tag tagId="131">
        <name>United States</name>
      </tag>
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