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              <text>This project explores yarning as a methodology for understanding health and wellness from an indigenous woman's perspective. Previous research exploring indigenous Australian women's perspectives have used traditional Western methodologies and have often been felt by the women themselves to be inappropriate and ineffective in gathering information and promoting discussion. This research arose from the indigenous women themselves, and resulted in the exploration of using yarning as a methodology. Yarning is a conversational process that involves the sharing of stories and the development of knowledge. It prioritizes indigenous ways of communicating, in that it is culturally prescribed, cooperative, and respectful. The authors identify different types of yarning that are relevant throughout their research, and explain two types of yarning—family yarning and cross-cultural yarning—which have not been previously identified in research literature. This project found that yarning as a research method is appropriate for community-based health research with indigenous Australian women. This may be an important finding for health professionals and researchers to consider when working and researching with indigenous women from other countries.</text>
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              <text>&lt;a href="https://doi.org/10.1080/07399332.2013.815754"&gt;https://doi.org/10.1080/07399332.2013.815754&lt;/a&gt;</text>
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                <text>Yarning as a Method for Community-Based Health Research With Indigenous Women: The Indigenous Women's Wellness Research Program</text>
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              <text>School climate and its individual components impact students’ health and wellbeing. This research explores adolescents’ perspectives on what would make a better school life in Aotearoa, New Zealand. Responses to an open text question: “if you could change one thing about your school/course to make it better, what would it be?” were analysed using framework analysis across the four school climate domains and by sociodemographic characteristics. Overall, 3,455 of 7,721 participants provided a response to this optional survey question. Participants highlighted multiple opportunities for improving school climate including providing more diverse subjects and extracurricular opportunities, more supportive teachers, greater acceptance of diversity, reducing strictness on uniforms to allow for self-expression, reducing bullying, and supporting healthy peer relationships. Policy and social changes are necessary to make “a good school life” a reality for youth in Aotearoa New Zealand.</text>
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              <text>Arthritis research in Canada has historically lacked focus on equity, diversity, and inclusion (EDI), as studies show limited reporting of equity-related factors and underrepresentation of participants who are historically from underserved communities. To address this, the objective of this study was to gather feedback from arthritis researchers in Canada to inform the development of a health equity-focused demographic survey for arthritis outcomes research.</text>
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                <text>What Do You Want This Information For?: Cognitive interviews with arthritis researchers to inform the development of a health equity-focused demographic survey for outcomes research</text>
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              <text>Globally, charitable organizations vitally advocate for health equity by addressing social-structural determinants&#13;
like income inequality, housing insecurity, and systemic discrimination through political activities, coalition&#13;
building, and direct interventions. This article examines the discursive, legislative/political, and organizational&#13;
elements shaping the political activities of charities working to transform the social-structural determinants of&#13;
health and health inequity in Ontario, Canada. We conducted 28 in-depth interviews with staff from 24 charities&#13;
addressing social-structural issues, including harm reduction, mental health, disability rights, migrant justice,&#13;
housing access, and integrated social services. Drawing on Situational Analysis, our findings reveal that some&#13;
charities’ pursuit of political advocacy and activism against root causes of health inequities aligns with their&#13;
discursive framing as agents of democratization, while the reluctance and self-imposed restrictions of other&#13;
charities reflects the framing of charities as (non)compliant and (in)competent. Federal regulations and provincial political regimes continue to influence the ability of charities to challenge structural barriers, often&#13;
through funding dynamics. Organizational elements including size, scope, leadership, capacity, and budgeting&#13;
further shape political engagement around social-structural change. We argue these elements are undergirded by&#13;
neoliberal governance, leading some charities to prioritize efficiency and accountability to funders over systemic&#13;
equity and social justice, and reflect broader trends in governance that constrain civil society’s capacity to&#13;
address health inequities Despite these factors, many charities balance organizational responsibilities with&#13;
transformative aims. Supporting the democratic role of charities thus requires adequate funding, resources, and&#13;
capacity building to enable them to tackle entrenched structures of health inequity while maintaining essential&#13;
services.</text>
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              <text>Indigenous Peoples who use illicit drugs (IPWUID) are disproportionately represented among toxic drug poisoning deaths in Canada. These drug-related harms are framed by the historical and ongoing trauma related to settler colonialism and are acutely visible in Vancouver, Canada's Downtown Eastside - a low-income neighbourhood that is an epicenter of the drug poisoning crisis and characterized by entrenched poverty, substance use, violence, and homelessness. This study was undertaken to examine the experiences and perspectives of IPWUID in the Downtown Eastside regarding the drug poisoning crisis and the responsiveness of harm reduction programs within the context of settler colonialism. Indigenous-led qualitative interviews were conducted with 16 IPWUID recruited by Indigenous peer researchers. Indigenous ways of knowing were embedded throughout the entire research design to ensure research was culturally congruent. Interview transcripts were analyzed thematically and interpreted by drawing on concepts of social violence and racial capitalism. Our analysis reviewed three key themes that centered the experiences of IPWUID in Vancouver's Downtown Eastside in relation to the drug poisoning crisis: (1) that the drug poisoning crisis is understood as a form of genocide toward Indigenous Peoples; (2) that the crisis is experienced within the context of pervasive distrust and adversarial relationships with police rooted in structurally racist experiences of place-based policing practices; and (3) that there is a desire for culturally-safe harm reduction care with Indigenous representation, cultural integration, and that addresses inequities and injustice stemming from colonialism and structural racism. Findings demonstrate how responses to the drug poisoning crisis among IPWUID need to respond to social and materials conditions perpetuated by colonialism and racial capitalism, while also centering IPWUID through the development and implementation of Indigenous-led and culturally safe harm reduction approaches.</text>
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              <text>Within the context of cancer care, access to timely, high-quality care is closely correlated with better health outcomes and quality of life. Yet in Canada, research continues to show that inequities in access to cancer care persist across the cancer continuum, particularly among people experiencing structural marginalization. Although some Canadian research has explored barriers accessing cancer care, little research has explicitly focused on barriers arising from organizational and health systems contexts. Our objective was to explore barriers to accessing cancer services within the health system and organizations delivering cancer services across the cancer continuum for people experiencing structural marginalization.</text>
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              <text>The wider culture is rife with negative representations of physically disabled people’s sexuality, with them often constructed as asexual and unfit for relationships.&#13;
The—predominantly quantitative—literature on perceptions of physically disabled&#13;
people’s sexuality evidences negative social perceptions in—typically—student&#13;
samples. But research focused on willingness to date a disabled person (also often with&#13;
students) suggests more positive attitudes, although the role of social desirability in&#13;
responses is unclear. We expand existing knowledge by qualitatively exploring how&#13;
younger adults make sense of a dating scenario involving a clearly “marked” as disabled&#13;
(wheelchair user) character (Cameron) and an “unmarked” character (Andy). By using&#13;
the novel story completion method that explores a hypothetical scenario, we aimed&#13;
to circumvent social desirability and gain access to everyday sensemaking around&#13;
disability and dating. Our analysis highlights six themes from the stories: (a) the&#13;
unexpected wheelchair; (b) anxious Andy, the good guy; (c) the elephant in the room;&#13;
(d) disability as personal tragedy; (e) the good disabled person; and (f) love conquers&#13;
all. Although participants wrote stories about the scenario that framed disability as an&#13;
obstacle to a successful date, the stories were mainly of a successful date. But even&#13;
“positive” stories conveyed subtle manifestations of ableism. We argue that story&#13;
completion provides a useful method for qualitative psychologists to interrogate social&#13;
perceptions, particularly when social desirability is a concern.</text>
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              <text>University completion rates for Indigenous students remain significantly lower than non-Indigenous students (UA, 2023). Pathway/enabling programs are central to preparing and transitioning Indigenous students into university and are the primary strategies for improving the readiness of prospective Indigenous students (Nakata &amp; Nakata, 2023). However, high-quality research-based evidence of the impact of these programs in relation to supporting university completion is limited. In this presentation we will discuss findings from a recent Australian Centre for Student Equity and Success (ACSES) funded research project which focused on exploring Indigenous students’ experiences in pathway/enabling programs and potential correlations to university completion. Drawing on findings from interviews with Indigenous students, graduates and staff who work in pathway/enabling programs, we will discuss the benefits of pathway/enabling programs and the role of Indigenised curriculum and Indigenous units/centres to ensure a sense of belonging and connection. We will also share strategies developed as part of the project for teaching staff and leaders working in pathway/enabling programs to support Indigenous student transition, success and completion of university.</text>
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              <text>&lt;a href="https://unistars.org/papers/STUDENTSUCCESS2025/03B.pdf"&gt;https://unistars.org/papers/STUDENTSUCCESS2025/03B.pdf&lt;/a&gt;</text>
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                <text>The Pathway Program Made the University Accessible for Me: Building the evidence about links between pathway programs and Indigenous student university completion</text>
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              <text>Travonne Edwards, Bryn King, Barbara Fallon, Carl E. James</text>
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              <text>Referrals from educational settings account for a large proportion of child maltreatment reports internationally and across North America. In Canada, research has documented distinct disparities in the referral patterns for Black families from schools focusing on concerns about physical abuse. Although schools are more likely to report allegations of child abuse to child welfare agencies than other referral sources in Ontario, some research indicates that cases alleged by educators are significantly less likely to be substantiated compared to other professionals. Given that physical abuse allegations are the main referral reason for Black families in Ontario’s child welfare system and there is a lack of research exploring the concerns that shape these reports of alleged abuse, this study will fill this gap in knowledge. Using interpretative phenomenology as a methodological approach, the objective of this study is to explore child welfare professionals’ experiences working with Black families who have been referred to Ontario’s child welfare systems for allegations of physical abuse. Fifty-one semi-structured individual interviews and four focus groups (n=28) were conducted with child welfare professionals, for a total of 79 participants. The findings revealed that colonialism, transnationalism, culture, and parental values contribute to the acceptability of physical discipline for some Black families. Study findings indicated there are many circumstances where Black families are being reported for threats of physical discipline rather than the actual occurrence. As such, child welfare agencies have begun to consider how to support Black families and critically assess reports from schools. Recommendations and implications for policy, research, and practice are discussed.</text>
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              <text>Edrina Adjei-Manu</text>
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              <text>&lt;a href="https://doi.org/10.1016/j.childyouth.2026.108796"&gt;https://doi.org/10.1016/j.childyouth.2026.108796&lt;/a&gt;</text>
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                <text>The Duty to Report or to Support? Exploring the experiences of child protection workers investigating Black families reported for allegations of physical abuse to Ontario’s child welfare system</text>
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            <description>The topic of the resource</description>
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              <text>&lt;a href="https://doi.org/10.1002/ajcp.12803"&gt;https://doi.org/10.1002/ajcp.12803&lt;/a&gt;</text>
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              <text>Open Access </text>
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              <text>Intergenerational connectedness broadly encompasses relations among humans, lands, and all living and spiritual beings, and functions as an important part of Indigenous well-being. Many public health campaigns and interventions aim to promote connectedness to support holistic wellness and reduce health inequities. Currently, however, there are no measurement tools to assess intergenerational connectedness to support culturally grounded research and program evaluation. The purpose of this qualitative study is to understand and describe Indigenous intergenerational connectedness as part of a larger community-based participatory research study to develop a measure of Indigenous intergenerational connectedness. We convened a community advisory board and an Indigenous measurement development group to steer the project. We conducted N = 23 interviews with 21 Indigenous participants to learn about intergenerational connectedness. An inductive, thematic analysis yielded three primary themes: (1) dimensions of intergenerational connectedness, (2) facilitators of intergenerational connectedness, and (3) qualities and outcomes of intergenerational connectedness. These findings highlight the profound importance of intergenerational connectedness for Indigenous communities and its role in promoting health, mental health, and well-being. This study adds to the growing field of American Indian/Alaska Native strengths-based public health and mental health research promoting Indigenous values, worldviews, cosmologies, and epistemologies to promote healthy, thriving Indigenous communities.</text>
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              <text>Shaunda King</text>
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                <text>"Someday, I'll Be An Ancestor:" Understanding indigenous intergenerational connectedness through qualitative research to inform measure development</text>
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              <text>Despite evidence that Indigenous Peoples are better guardians of their Forests than international or state protection agencies, they continue to be forcibly evicted from their Lands. Additionally, despite the known impacts that forced land eviction for conservation has on the well-being of Indigenous Peoples in varied contexts, there remains limited appreciation of the well-being impacts of forced land eviction within Kenya from an Indigenous perspective. With this, the aim of this research was to better understand the well-being impacts of forced land evictions from an Ogiek perspective. Twenty-six semi-structured interviews and one sharing circle (n = 7) were carried out with Ogiek Peoples in Kenya between December 2021 and March 2023. The interviews and sharing circle were transcribed verbatim, then reflexive thematic analysis was carried out through iterative coding to identify key themes. Six themes were characterized including: 1) Our cultural practices, ceremonies, and spirituality are tied to our identity as Ogiek; 2) Our foods and plants are our medicines; 3) Maintaining our culture in an everchanging world; 4) The Forest and Ogiek are as one in a reciprocal relationship; 5) Removing an Ogiek from the Forest is like removing a fish from water; and 6) Hope that our rights will be recognized. Findings also demonstrated that the forced displacement of Ogiek Peoples by government entities has continued to impact the social and economic vitality of their communities. Our study exemplifies the substantial and ongoing impacts of colonial conservation approaches on Ogiek Peoples in Kenya, and highlights the continued need for local and international allies to stand in solidarity with and support Ogiek and other Indigenous Peoples in their efforts to return as the original stewards of their Forest and other homelands.</text>
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                <text>“Removing an Ogiek from the Forest is like Removing a Fish from Water”: A qualitative examination on Ogiek community impacts from forced land eviction for conservation</text>
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              <text>&lt;a href="https://doi.org/10.1016/j.drugalcdep.2026.113044"&gt;https://doi.org/10.1016/j.drugalcdep.2026.113044&lt;/a&gt;</text>
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              <text>Ryan Ramphul, Sheryl A. McCurdy, Jooyeon Lee, Yanchen Liu, Yixiao Chen, Serena A. Rodriguez, Kathryn R. Gallardo, Sreelatha Akkala, Hadiza Theyra-Enias, J. Michael Wilkerson</text>
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        <element elementId="58">
          <name>Volume</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="10587">
              <text>Vol. 279</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="59">
          <name>Issue</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="10588">
              <text>No. 113044</text>
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          <name>Publisher</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="10589">
              <text>International Society of Addiction Journal Editors</text>
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        <element elementId="57">
          <name>Journal Name</name>
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          <elementTextContainer>
            <elementText elementTextId="10590">
              <text>Drug and Alcohol Dependence</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="53">
          <name>Publication Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="10591">
              <text>2026</text>
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          <name>Language</name>
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            <elementText elementTextId="10594">
              <text>English</text>
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          <name>Abstract</name>
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            <elementText elementTextId="10596">
              <text>Background In 2023, an estimated 39.6 million adults aged ≥ 18 years had a substance use disorder (SUD) and 94.7 % did not seek treatment. Recovery residences provide essential support for individuals recovering from SUD, yet their presence in residential neighborhoods often raises concerns on potential decline in property values. Our study examines the relationship between presence of recovery residences and median home values at the census tract level in Texas. Methods We used publicly available tract-level data on area, total population, housing units, CDC/ATSDR Social Vulnerability Index (SVI), and median home values. Data on the recovery residences were obtained from a cross-sectional statewide survey of substance use service providers. Census tracts with and without recovery residences were matched using a k-nearest neighbors (KNN) algorithm. Logistic regression and permutation tests were used to assess differences in median home values between matched tracts. Results Results from comparison of 329 census tracts with recovery residences and 1161 matched controls showed no significant association between presence of recovery house and property values, after adjusting for population and the covariates that are used for KNN matching. Sensitivity analysis showed no significant association between median home value and the presence of recovery housing. Conclusions Our findings suggest no significant association between the likelihood of a tract having recovery residence and home values. Policymakers should consider these findings when addressing zoning restrictions and community opposition to recovery housing.</text>
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          <name>Cataloger</name>
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            <elementText elementTextId="10597">
              <text>Shaunda King</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>“Not In My Backyard”: The impact of recovery residences on property values</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="10592">
                <text>Substance abuse</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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      <tag tagId="547">
        <name>Not In My Backyard</name>
      </tag>
      <tag tagId="546">
        <name>Oxford Houses</name>
      </tag>
      <tag tagId="544">
        <name>Property Values</name>
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      <tag tagId="545">
        <name>Recovery House</name>
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        <name>Recovery Residences</name>
      </tag>
      <tag tagId="450">
        <name>Substance Use Disorders (SUD)</name>
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  </item>
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