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              <text>Presidential historian Michael Beschloss uses original letters, diaries, declassified documents, and interviews to bring us into the room and into the minds of a procession of Chief Executives who took the nation into major conflicts, mobilized Americans for victory, and seized greater power for themselves. From James Madison and the War of 1812 to Lyndon Johnson and Vietnam, we see these leaders struggling with Congress, the courts, the press, their own advisers, and antiwar protesters; seeking comfort from their spouses, families, and friends; and dropping to their knees in prayer. We come to understand how these Presidents were able to withstand the pressures of war — both physically and emotionally — or were broken by them.</text>
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              <text>Since 1983 journalist Bill Berkeley has traveled through Africa’s most troubled lands-Rwanda, Liberia, South Africa, Sudan, Uganda, and Zaire-seeking out the tyrants and military leaders who orchestrate seemingly intractable wars. Shattering the myth that ancient tribal hatred lies at the heart of the continent’s troubles, Berkeley instead holds accountable the “Big Men” who came to power during this period, describing the very rational methods behind their apparent madness.</text>
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              <text>The Nazi Holocaust is recognized as representing the ultimate culture of terror (Lewin, 1993). It has been argued that the effects of torture and maltreatment entered the scientific consciousness in its aftermath (Engdahl &amp; Eberly, 1990). The enormity of the suffering of survivors of Nazi concentration camps and other atrocities has led to pioneering research on the long-term effects of massive psychic trauma. The history and contributions of the literature on survivors of the Nazi Holocaust also poignantly illustrate the complexities, ethical dilemmas, and scientific challenges inherent in understanding and documenting the role of perpetrators, bystanders, rescuers, and healers at various points in the experience and aftermath of trauma (Hilberg, 1992). The ethical and moral implications of focusing on alternative perspectives must also be acknowledged. A focus on documenting adverse impacts may serve to revictimize survivors, whereas a focus on their adaptability, strength, and resiliency may be construed as trivializing the horrors that they have endured (Davidson &amp; Charny, 1992).</text>
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              <text>Focusing on the novels and films of daughters and sons of Holocaust survivors, this book sheds light on the relationship between the Holocaust and contemporary Jewish identity. It is the first systematic analysis of a body of work that introduces a new generation of Jewish writers and filmmakers, as well as revealing how the survivors’ legacy is shaping–and being shaped by–the second generation. &#13;
&#13;
Carefully studying the work of these contemporary children of Job, Berger demonstrates how the offspring, like the survivors themselves, represent a variety of orientations to Judaism, have significant theological differences, and share the legacy of the Shoah. Berger clearly shows that members of the second generation participate fully in both the American and Jewish dimensions of their identity and articulates distinctive second-generation theological and psychosocial themes.</text>
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              <text>Victoria Aarons and Alan L. Berger show that Holocaust literary representation has continued to flourish—gaining increased momentum even as its perspective shifts, as a third generation adds its voice to the chorus of post-Holocaust writers. In negotiating the complex thematic imperatives and narrative conceits of the literature of these writers, this bold new work examines those structures, ironies, disjunctions, and tensions that produce a literature lamenting loss for a generation removed spatially and temporally from the extended trauma of the Holocaust. Aarons and Berger address evolving notions of “postmemory”; the intergenerational transmission of trauma; inherited memory; the psychological tensions of post-Holocaust Jewish identity; tropes of memory and the personalized narrative voice; generational dislocation and anxiety; the recurrent antagonisms of assimilation and alienation; the imaginative reconstruction of the past; and the future of Holocaust memory and representation.</text>
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              <text>The 1994 genocide against the Tutsi in Rwanda and its aftermath led to large-scale individual traumatization, disruption of family structures, shifts in gender roles, and tensions in communities, which are all ongoing. Previous research around the world has demonstrated the transgenerational effects of mass violence on individuals, families and communities. In Rwanda, in light of recurrent episodes of violence in the past, attention to the potential ‘cycle of violence’ is warranted. The assumption that violence is passed from generation to generation was first formulated in research on domestic violence and child abuse, but is receiving increasing attention in conflict-affected societies. However, the mechanisms behind intergenerational transmission are still poorly understood. Based on qualitative research with 41 mothers and their adolescent children, we investigated how legacies of the 1994 genocide and its aftermath are transmitted to the next generation through processes in the family environment in Rwanda. Our findings reveal direct and indirect pathways of transmission. We also argue that intergenerational effects might best be described as heterotypic: genocide and its aftermath lead to multiple challenges in the children’s lives, but do not necessarily translate into new physical violence. Further research is needed on how children actively engage with conflict legacies of the past.</text>
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              <text>On March 11, 2011 Japan was struck by a magnitude 9.0Mw earthquake. The results were severe, as more than 15,000 people were killed by the earthquake and the following tsunami 1. The aftermath of the disaster was a level 7 nuclear meltdown in Fukushima, matching only the Chernobyl disaster 1,2. The literature on behavioural reactions after nuclear disasters is scarce 3,4,5, mainly addressing anxiety. In the case of Japan, the nuclear disaster has awakened the memories of the World War II atomic bombs and as such, might have raised a historically based fear among Japanese 6. Our aim was to examine the differences between people whose grandparents were living in the greater area of Hiroshima and Nagasaki during the dropping of the atomic bombs and those whose grandparents were not.</text>
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              <text>Kristen Walker</text>
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                <text>Mental Health Consequences of the 2011 Fukushima Nuclear Disaster: Are the Grandchildren of People Living in Hiroshima and Nagasaki During the Drop of the Atomic Bomb More Vulnerable?</text>
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                  <text>The Holocaust, 1939-1945</text>
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              <text>&lt;a href="https://doi.org/10.1080/15325020490458318"&gt;https://doi.org/10.1080/15325020490458318&lt;/a&gt;</text>
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              <text>Sarah M Bender</text>
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              <text>Vol. 9</text>
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              <text>2004</text>
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        <element elementId="78">
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              <text>This is a study of the transgenerational effects of the Holocaust as manifested by one family in the United States. It looks at three generations from the perspective of a member of the third generation and attempts to connect research to her family. The study examines two married survivors, their two children, and the survivors’ grandchildren (primarily the author). The experiences of this family were gathered by interviews, personal understanding, and observation. The intention of this study is to contribute to the literature on how transgenerational effects impact individual families and to contribute to the goal of survivors everywhere, which is to “never forget.”</text>
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              <text>Kristen Walker</text>
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                <text>Transgenerational Effects of the Holocaust: Past, Present, and Future</text>
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                <text>Holocaust, Jewish (1939-1945)</text>
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        <name>Children of Holocaust Survivors</name>
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        <name>Holocaust Survivors</name>
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      <tag tagId="567">
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              <text>&lt;a href="https://doi.org/10.1037/pac0000099"&gt;https://doi.org/10.1037/pac0000099&lt;/a&gt;</text>
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              <text>Arlene Benjamin, Ronelle Carolissen</text>
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              <text>Vol. 21</text>
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              <text>Reconceptualizing trauma has been the focus of many academic debates since conceptualizations of trauma typically are decontextualized and tend to focus on environments where safety now exists. This trend therefore has generated literature that conceptualizes trauma in more complex ways, where mental health sequelae appear to straddle a range of conceptualizations of trauma, such as complex trauma, continuous traumatic stress, and generational cumulative trauma. Broader conceptualizations of trauma are of particular concern in countries such as South Africa, where, even after 20 years since the demise of legislated Apartheid, the gap between rich and poor is the widest globally and poverty is disproportionately prevalent among Black populations. Conceptualizations of trauma that have been constructed in more privileged contexts often do not consider how trauma manifests in low-income environments in relation to inequality and ongoing adversity. Furthermore, the skills and expertise with which mental health professionals are equipped are often appropriate for posttrauma contexts and environments, but less so where conflict and violence are ongoing and where there still is a lack of safety. In these contexts of violence there is little research that explores the narratives of community-based counselors. This article therefore draws on the experiences of women counselors in a low-income community to consider broader understandings of trauma that do not negate the adaptive responses that are required for survival, but also consider the structural, long-term effects of these responses and the role they play in perpetuating cycles of violence and trauma. (PsycINFO Database Record (c) 2016 APA, all rights reserved)</text>
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              <text>Kristen Walker</text>
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